Santeria Rituals: Initiation

People who have no formal ties to the religion are called Aleyos, which means "outsiders" or "strangers." If they decide to become more involved with the religion they must go through an initiation, one of these being a ritual to get their Elekes (sacred beads). 

“They [Elekes] must be prepared. They are prepared by washing them in the sacred Omiero of Osain with the Orishas that correspond to each of them. Then they are fed their corresponding animals with each of the Orishas. Then they are ready to be placed on a person. Without having passed through these ceremonies, they do not have any ache. Ache is the power of the Orishas, it is the lifeforce that flows through them and their priests and priestesses.”

There are two stages of Santeria:

·      Aboricha: An intermediate stage in the Lucumí faith. This person has made a more formal commitment to the religion by establishing a connection to a religious elder and an Ile (temple-house).

·      Oloricha: A fully initiated Priest or Priestess, commonly known as a Santero or Santera.

What do Santeria Initiations Involve?

Divination: Santeria initiations must be marked by divination first and foremost. This is our formal stance as a church, because divination is there to guide us and help us make the best informed decisions. If you are not marked to receive elekes through divination then you have no business receiving them. The same goes for any other initiation. Divination should be conducted with diloggún (cowrie shell divination) or through Ifá.

Derecho / Ashedí: Initiation in Santeria has an associated cost. This is called a derecho or “ashedí­”. Some people have a deep distrust of any spiritual initiation or ceremony that costs money and this is a cultural variance from traditional African cultural values. Paying for an initiation is normal in African Traditional Religions like Santeria. The ashedí goes toward paying for items required for the initiation, vessels, tools, herbs, rental of a space (if necessary), animals, food to feed all those present), garments, cloth, supplies, as well as a stipend given to each godparent and the olorishas who come to work the ceremony. Ethical godparents should give a godchild a set amount for the ashedí, and that’s that. No plans should be made for the initiation until the ashedí is received by the godparent, and the ashedí amount should not change after it has been quoted unless an extraordinary amount of time has transpired since it was first quoted, or if items change price unexpectedly (as animals are prone to do). We encourage godparents to make a list of all the supplies needed for each initiation and give it to the prospective initiate to show them just how much these initiations cost. This will help alleviate any deceptive charging practices.